Slave or Master. You choose!
This post is in response to a question that one of my readers posed in reference to my twitter post and relating it to Moshiach times.
The reader asked, "What is with those Rabbis that ban the internet?"
Here is my response, garnered from this weeks Torah portion, of course. :-).
Are you a slave or are you a master? Do you exert control over your surroundings, possessions or do they exert their control over you?
Our daily tightrope.
All worldly object are governed by two energies - positive and negative. Its negative energy allows it to be a catalyst for negativity. Its positive energy allows it to be a catalyst for positivity. The negative energy is tapped into when the user is a slave to the object. The positive energy is tapped into the when the user is a master over the object.
These dual energies create tension, a tension which demands us tightrope walking. We must balance our distance with our involvement. Our distance from the object is necessary in order not to be enslaved to the object thereby succumbing to its negative energy. However, our involvement is necessary in order to harness its positive energy, thereby making us the master over the object.
How do we do that?!
Yaakov gives Eisav a wordly lesson.
Yaakov prepares to meet with his brother Eisav in this weeks Torah portion. Prior to their meeting Yaakov sends a message to Eisav telling him, "עם לבן גרתי", that he has lived with Lavan. Our sages learn that Yaakov was telling Eisav one of two things.
(1) גרתי coming from the root of גר, that although Yaakov spent 20 years in the house of Lavan he was still like a foreigner, an alien to the lifestyle of Lavan.
(2) גרתי, with the same letters as תרי"ג, representing the 613 מצוות which Yaakov fulfilled although he was in Lavans house.
To positively affect Lavan demands being an alien in his world, being a גר. To positively affect physicality demands being an alien to it, to be unshackled. Shackled to physicality disables you from positively affecting it. Unshackled enables you. When you are not a foreigner to physicality, but rather very much at home with it, you can not aspire to harness its potential positive energy. If you are a slave you can't be a master. First you must release the shackles which physicality has upon you and only than you can be its master.
Response to bloggers question.
There are Rabbis who are proponents of banning the internet. They are afraid that people will be influenced by it negatively. That shows a certain weakness. It requires greater strength to be involved and yet be a master.
Be a master!
Good Shabbos,Aron Grinshtein
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